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Palestinians in Israel – some simple facts

Bismillah, alhamdulillah:

Just read an informative article in the Guardian called “Britain’s duty to the Palestinian people” written by a Israeli passport holder who had succeeded in drawing the attention of Theresa May. Here is a quote on the effect on the distribution of resources regarding education between fellow Israeli citizens:

Education is only one of several areas in which Palestinian citizens face discrimination in Israel. The Israeli government allocates less money per head for Arab children’s education than it does for that of Jewish children. One devastating consequence is that the drop-out rate from schools is three times higher among Arabs than among Jews.

 

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Machiavelli’s advice on ruling others: reduce them to rubble, live there or install puppets

Bismillah, alhamdulillah.

A short comment piece from the Guardian on the amoral rather than immoral nature of the modern world. Of course from an Islamic point of amorality is itself an immorality.

“Machiavelli’s moral universe is not one of unredeemed or unredeemable immorality, therefore. It is subtler, more amoral than immoral. By all means, govern well, execute sparingly, respect institutions, and invite honest advice, Machiavelli says, while in the same breath telling the prince that he must execute some of the coldest and most brutal acts of political violence.

So, for example, he reports that there are three ways of keeping control over newly conquered but previously self-governing states: “Reduce them to rubble ? go and live there yourself ? let them go on living under their own laws ? and install a [puppet] government.” Each has its own merits but “the truth is that the only sure way to hold such places is to destroy them”. That isn’t mandatory. You may decide not to raze them, in which case “the best way to hold a previously self-governing city it with the help of its own citizens”. But it is still an option.”

http://www.guardian.co.uk/commentisfree/2012/apr/16/machiavelli-the-prince-benevolence

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Are you swimming face down or face up through life?

Bismillah, alhamdulillah.

As humans we face a unique and amazing test with tantalizing rewards, Paradise, and the threat of terrible failure, Hell. The test is all the more difficult because of the attractiveness of this world and the seeming distance of the next. As humans our brains are divided into two broad categories when it comes to decision making. We have a thinking side the ‘outer brain’ and an emotional side or the ‘inner brain’. The inner brain technically known as the limbic brain and other associated areas is key in storing our emotional and pleasure side. The outer brain is the one we use to weigh things up i.e. make rational decisions.

Many experiments have shown that consumer behavior is mainly driven by emotional decisions. Once the decision has been made we use our rational capacities to disguise our real reason for making a decision. An example of this as follows: In one experiment a group of subjects are asked to do a task in return for one of two rewards. The first is an immediate reward of cash as soon as they have completed their task and the second is to have double the cash reward but it will be delayed by a week. Unsurprisingly or surprisingly – depending on how you think – the vast majority of people opt for the immediate cash reward. Such experiments have been repeated and form a growing body of evidence in the field neuropsychiatry. The studies reveal the underlying process that lie behind the many decisions that we make.

So what does this have to do with Islam and what could it possibly have to do with swimming? Well we know, having been informed repeatedly in the Quran and the Sunnah of Muhammad (peace and blessings of Allah be upon him), that this world is a mere passage to the next. A few fleeting moments compared to eternity. We know that our purpose in life is to worship Allah and fulfill this duty in the most comprehensive sense possible. We have been invited by God to build our hereafter in this world. Yet many a time the attractions of this world prove alluring and divert us from our journey to our final destination. The underlying reason this happens is our emotion decision making process. If we are not vigilant our brains default position is prefer immediate reward over later and greater reward. Being aware of this helps us resist this errant decision making process.

But that leaves swimming. As the Prophet (peace and blessings of Allah be upon him) has informed us our provision is destined while we are still in the wombs of our mothers. The reason we are told this is so that we can apportion an appropriate amount of time to preparing our hereafter without being worried by the fact that we may be losing out on our portion of the world. But many a time we forget this hadith because the fear of losing our portion of this world is a powerful emotional motivation that dictates our behavior. So in those moments, for some many and other less so, we focus our greater attention back to wading our way through the world.

So to cap it all off – swimming to me as an interesting analogy of our passage through life. Looking down into the water is the example of a man whose primary focus is the world whereas looking up at the sky is like a man whose main focus is the hereafter. As is well known to anyone swims, doing a breast stroke allows a person to swim quickly but every now and then he needs to grab his little portion of the hereafter and he pulls his face out of the water and takes a short breath but then returns to facing the world so he can proceed quickly to his worldly destination. Speeding to his next acquisition from this world is what dictates his choice of stroke through the water. On the other hand doing a back stroke is like a person who has prioritized his hereafter as his gaze is directed towards the sky. He has traded his ability to speed to the next worldly destination and acquiring his next worldly provision for his ability to concentrate more on the hereafter. The only reason he does not panic that everyone is beating him in the worldly race is his trust and deep belief that God has fixed his provision in this world and whether he races to it or goes at a more measured pace he will get what is destined for him.

In both strokes we go forward, in both we have to make an effort to pass through life. But the wise one realizes that the fear of losing out on our provision of this world is not true. We have to resist our emotional brain. We don’t have to swim face down, swimming face up is as good from the worldly point of view and much better for our Hereafters. May Allah make us realize this fundamental truth and steady our hearts on His religion.

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Money isn’t everything

Bismillah, alhamdulillah

I liked the following sentences written by someone:

Money can buy a bed, but not sleep.
It can buy a clock, but not time.
It can buy you a book, but not knowledge.
It can buy you a position, but not respect.
It can buy you medicine, but not health.
It can buy you blood, but not life.

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What is this tree called?

يسم الله
الحمد لله

I have always wondered what this tree is called. I have seen it Hyderabad, AP, Karanataka and on the highway to Mumbai.

At last a name:

Ficus benghalensis
Indian banyan tree

A common tree in India

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Which crescent is new?

بسم الله الحمد لله

A lot of the muslim world is currently getting ready to crescent watch and work out the beginning of Eid-ul-Fitr. Here are some tips to sky gazing.

First get our terms right
Waxing moon : increasing, the new hilaal is therefore waxing.
Waning moon: diminishing in size.

Using your hands
The angle of the tilt varies depending on which country your in.

You can use your hands to work out what is happening. You can make a crescent shape using your forefinger and thumb. If the crescent you see fits the crescent you make with your right hand then this is a waxing crescent. If the crescent fits your left hand’s crescent then it is a waning crescent. This rule works in the NORTHERN hemisphere and is reversed in the SOUTHERN hemisphere.

For mnemonic enthusiasts the shape of the letters in the capitalised word DOC can be used to remember this. The letter D without its vertical line is a waxing crescent and the letter C is a waning crescent. This rule is reversed in the Southern hemisphere.

Some pictures

View from the SOUTHERN hemisphere is below

View of the moon from the Southern Hemisphere

View from the NORTHERN HEMISPHERE
Northern Hemisphere

Acknowledgements:
Woodlands Junior School

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I don’t have time! Do you?

Bismillah, alhamdulillah.

As the years have rolled on, I have noticed on asking may of my acquaintances and friends to do something which requires them to go out of their way a common response: ‘I don’t have time!’. When I was younger I would struggle to understand what people did with their time, but as the years have piled on, I now understand what people said. The vacuous nature of life acts like a black hole. It attracts the most time drenching activities from television, surfing the net, latest gadgets, having a good time visiting restaurants, going to shopping centres further and further away to buy what I could have bought at the click of a button.

While the world offered to save our time, instead we became busier. Computers were meant to save paper, instead I now see paper being sold at a tremendous rate and rapidly coming out oflaser printers. Now we have so many programs to teach us Islam and an internet full of knowledge I find people less educated about Islam. It is indeed a world of contradictory principles.

Alhamdulillah Allah has provided the slowest month in the year, Ramadan. A month when we are given the opportunity when fasting to watch the passage of time slow down for a few hours, to contemplate where we have arrived after so many Ramadans on this planet. What goals have we achieved, what goals do we have let to aspire for. What have we prepared for tomorrow when we shall stand in front of Allah, all alone, perhaps blind perhaps sighted. Perhaps we will have a good answer for what we did with our spare time. May Allah make us from those who spend their time wisely.

One goal that many of us have an aspiration to achieve is to read and understand the Quran. I would like to invite you all to have a look at this project which offers a ‘new’ approach to learning the Quran. It offers electronic (web or Excel) or paper based worksheets to learn the Quran. It takes a simple commentary of the Quran written in Arabic and encourages the reader to learn new words and understand the Quran at the same time. Please make time and have a look at the following two links:

List of Quran Worksheets This link has all the worsksheets done so far. For a quick start, begin here.
Introduction to TMArabic : This introduces the concept.
Power point presentation : This gives a power point presentation of the idea behind the concept.

This is an ongoing project and if you have any feedback, spotted any errors please give your feedback.

May Allah give us the time to appreciate His final message to us.

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Simple Tafsir – Surah 1

Bismillah, alhamdulillah.

Taken from www.islam2u.com the following is a simple commentary on the Quran. Check out the original website for an interesting breakdown of the Arabic text. It offers a word-by-word translation using floating boxes. Just place your mouse over the word and see what it means. Original link is here. Other formats are available.

LINKS: Excel worksheet | PDF worksheet | About TMArabic | Vocab Tool | Surah Index

Commentary Text for Surah Al-Fatiha Verse 1

*[I begin] in the name of Allah, the Beneficent, the Merciful (1.1)
‘In the name of Allah’ other than who there is no true god (who) is described with every perfect (attribute) free from any defect He is the Merciful who pours His great blessings in general and specific on His creation He is described by the attribute of continuous mercy
*[Every] praise belongs to Allah the Lord (of) the worlds. (1.2)
Every beautiful praise of every type and in every condition belongs to Allah alone and we praise Him profusely for He originated creation and is (continuously) looking after it
*The Beneficent, the Merciful. (1.3)
And He is one who is constantly merciful and the source of every mercy He blesses His creation with every blessing, whether large or small
*The Owner of the Day of Judgement. (1.4)
(Owner) He alone is the owner of the day of reward and accountability and that is the Last Day, (when) He will act as He wishes and no one will share (the ability) to act as they wish.
*You (alone) we worship and You (alone) we seek help from. (1.5)
and we only worship You O our Lord! We do not seek help and goodness (from anyone) except You
*Guide us to the straight path! (1.6)
(The Path) We ask You to grant us success (in attaining) the path of truth, goodness and happiness. And it is the straight path that takes us to You.
*The path of those whom You blessed and not the path of those who earned Your anger or went astray. (1.7)
(The Path) It is the way of Your slaves whom You granted success (to achieve) belief in You and (those to whom) You granted guidance and Your pleasure and not the path of those who deserve Your anger and strayed from the path of truth and felicity because they shunned believing in You and submitting to Your guidance.

del.icio.us Tags: Quran tafsir,Quran commentary first chapter,surah fatiha,سورة الفاتحة,simple tafsir,simple commentary of the Quran

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The life of a Karachi maasi (servant)

Bismillah, alhamdulillah.

As we trundle down University Road heading south towards the centre of Karachi I look to my left and spot some very basic tent like housing. Three and half such tent houses sit together about a hundred feet above University road. The elevation they sit on continues a further 100 feet above them and lies in an area  known as Block 1, Gulistan Jauhar.  On the top of this hill sit large water tanks funded by the World Aid Fund that supply water to the surrounding areas.

My attention shifts to the back of the car as I am given a quick precis of the basic life of a maasi or servant lady. These ladies come from the interior of Sindh province and work as domestic maids washing clothes, dish washing, sweeping the house, cleaning bathroom and toilets and in some cases cooking. Each one of these tasks is charged at 500 RS per month, so if you ask the maasi to perform more than one task you pay another 500 and so on. Their average monthly income is around 7-8000 RS as they work for around 3-6 households.

The detailed run down about a maasi’s life had been prompted by my question about who the tents on the side of the hill belonged to. The answer was maasis. These ladies come from interior Sindh and camp out in such make shift accommodation. In places such as the side of the hill their rental costs are virtually zero, sometimes they set up camp on plots of land where landowners charge them 500 RS per month or even let them stay just asking them to move on once any construction starts on the land. There is no running water or sewerage system that reaches these temporary tent houses but some luxuries of life such as electricity manage to make their way in. This happens courtesy of a 500 RS (the going rate) bribe of the local area electricity inspector, who attaches an illegal wire to the main electricity cables running overhead, they manage to get enough electricity to power a fan, a fridge and perhaps a television.

Life is very tough and the average maasi is a very thinly built but sturdy lady dressed in the traditional Pakistani ladies shalwaar khamees with her dupatta carefully balanced on her head passing behind her ears in that typical Pakistani style. The lady in the back continues describing the life of her maasi. She works with her daughter in their house doing the ironing plus washing, dish washing, a daily brush of the premises and a clean of the toilets and bathrooms. She pays her 2000 RS per month. Her daughter is currently helping her out.

The maasis children whether girls or boys are seldom educated. Boys if lucky may find themselves being educated up to the beginning of secondary level if they accompany their parents to Karachi or are placed with a family who take simple work from the boy or girl and in return agree to fund their education and given them time off for education.

Back in their rural areas they face the blight of a poor education system. It seems that the waderas (landlords) are not interested in promoting education and actively conspire to make sure that there is little to offer in terms of free education in these areas. It is difficult to judge whether this is really the case or not but it is an accusation that I have seen levelled at the powerful landlords in the rural areas time and again by a wide variety of Pakistanis across many years.

Even in cosmopolitan Karachi maasi children face discrimination. One maasi in the local area had brought her son and tried to enrol him into a madrassah, but was refused on the grounds her son was not Punjabi. Occasionally  boys are enrolled into government schools but even in this situation they are usually not educated beyond 14 by which time they are married off and have to start a family life of their own.

Maasi’s usually come with their husbands to Karachi, the husbands work as gatekeepers for other families and the aim in life is to try and build a permanent house back in their villages. When December time comes children in alternation with their parents return back to their villages to help with the annual harvest. Some maasis may be lucky and get a break and are able to go abroad where they will earn around 16000 RS as a basic salary and usually manage to get a total of 40,000 RS, at least if they make it to Saudi Arabia. One such returnee who had spent time in Saudi Arabia had come back with a different attitude, I was told.

She would sweep the floor and then tell the madam of the house that if the children dropped any rubbish where she had already swept the floor she would not sweep it again. She was also very particular about ironing clothes and insisted she would not iron clothes that were not turned the right way round and she would not do any extra duties that were not in her initial agreement. The lady who had been employing her was quite surprised by this behavior and was told by another maasi that she had learned all these new way of doing things after she had come back from Saudi Arabia. An ironic world indeed when labourers learn about human rights after returning from Middle East.

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Hospitals costs, cloth and more political analysis

Bismillah, alhamdulillah.

It was an interesting day today. An earlier start than usual with a visit to the Agha Khan University Hospital. It sits on a large site on prime real estate in Karachi. Reputed to be the best hospital in Karachi and possibly the whole of Pakistan a walk through its courtyards and well manicured lawns only served to enhance the reputation. Patient flow seemed to be very well organised and the parking lot was full to capacity.

I was not surprised to find out the costs of health care at the Agha Khan were huge and it was not an uncommon story for people to rack up very large bills in short period of time as usually elderly relatives or parents are admitted. The relatives are then left gasping as they face bills of up to 800,000 RS to pay. Some are left with few options except to sell their houses or other major assets in an effort to raise the cash. The terrible ethics of  such a situation are by no means limited to the Agha Khan hospital but are repeated time and again across the subcontinent where the unhealthy mix of medicine and money has led to the industrial exploitation of patients and worried relatives.

Central oversight is limited and the lack of good national health care options only serve to compound the situation. Coupled with an anxious and growing middle class the health sector provides any profit oriented entrepreneurs a glowing opportunity. As we settle back into our car and drive out of the Agha Khan Hospital the thought of a cap on costs especially with emergency cases crosses my mind. Perhaps the idea would work but would be unlikely to survive the interference of interested parties.

The thoughts of exploited patients recede as we drive through the dusty roads of Karachi, reminding me of a desert town. It feels we are sitting on the edge of a desert and perhaps the sands of the Rajistan desert are blowing across the Sindh plains leaving Karachi covered in a layer of dust.  Later that afternoon sees us visiting a cloth shop where I learn about the different composition of cloth that is used to make the famous Pakistani men’s national dress ‘shalwar khamees’. They range from 100% cotton to 50% cotton mixes with polyester or other mixed fibres and 100% polyester. I am assured 100% polyester is the warmest cloth while cotton leaves you feeling cool. An avaerage sized man requires 4 metres of cloth, while a 10 year child requires 3 to 3.5 m. Large men around 6 feet tall require 4.5 metres.

The evening ends with a dinner and listening into political analysis by concerned citizens about the situation in the frontier provinces where the Pakistan army is battling against Taliban militants. The locals in the room are convinced this is a plot of the Indians and Americans,as their army have captured men who were uncircumcised – clear proof of their non-Muslim origins. The fact that the story does not quite fit with the previous politically negotiated settlement between the government and the Taliban goes unnoticed.

Perhaps someone suggests this is a propaganda move by the government to alienate the population against the Taliban who can be painted as Indian agents. The thought is quickly dismissed as the conversation moves on to the anaylsis of their funding. One guest, a member of the Tablighi Jamat, is convinced the funding of the Taliban is coming from the USA and India, where else could they get so much money? The irony of the situation is that perhaps the same thought passes through the minds of others opposed to the Tablighi Jamat group who are frequently seen sending their members on missions all around the world as a dual exercise in self discipline and inviting others to their particular understanding of Islam. The man boasts that Nawaz Sharif himself had come with a bag of money but it was refused by the leader of the group, which only served to underline the question on their financial sources.

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  • Surah Al Muddathir Part 8
    بسم الله الحمد لله This week I am trying a new format. I have used a mind-mapping program called Freemind to make some mind maps and then voiced them over. The advantage of this is that you can download the mind maps and add or change them as you wish.  Freemind is an opensource and hence free to use [...]
  • Surah Al Muddathir Part 7
    Bismillah, alhamdulillah: This week covers 2 further verses from Surah Al Muddathir : 30-31. They talk about the 19 angels guarding Hell and how this information affected the Muslims, disbelievers and the Christians and Jews. At the end of the mind map there is a summary of some of the postulated reasons why the number [...]

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