Are Muslims living in the past?

Bismillah, alhamdulillah, seeking God’s help and mercy.

I can still remember trudging down the wooden staircase inside a lecture theatre to the front to meet the lecturer on anaesthetics. In a brief slide on the history of anaesthesia had begun in Rome and then skipping over the Islamic bit in between he had arrived somewhere in the late 1700s or early 1800s to continue the story of anaesthesia. Those were not the days of Wikipedia which now acknowledges the role of Muslim scientists in its article on anaethesia but I had a pretty good idea that this was not quite an accurate rendition of history. I confronted the lecturer and asked him whether he was aware or not that Muslim scientists in the so called dark middle-ages were performing surgery with anaesthetic equivalents? He was genuinely surprised to hear this and confessed his ignorance. This sufficed as a small yet significant victory and time has rolled on since.

This momentum to set history correct has taken a more concrete shape in the public arena where websites looking at 1001 Muslim inventions in the past have generated Western media articles supportive of recognising the importance of the Muslim heritage to the worlds scientific achievements and progress in the current day. Yet there is a sense that these represent a pyrrhic victory, Muslims now with their past acknowledged are content. They are content to be an object of high value in the distant past, suitably remembered and displayed in the museums of the world. But the emphasis has the potential to lock them into the past. Stuck in a psyche of reminiscence and reliving past glories rather than looking forward to new ones.

What I would like to see is a website talking about Muslim scientists or inventors today, perhaps even called  www.MuslimScientistsToday.com (warning do not click on the link it does not exist). While it is important to point out the historical perspective and the heritage of the world, the Muslim world needs inspiration today to achieve tomorrow. The young can be inspired by history but even more so by the present. Perhaps this will strike a chord with someone out there and start this ball rolling.

O God let this idea bear fruit if it attracts Your pleasure.

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Dawah Resources – Yusuf Estes

Bismillah, alhamdulillah : In the name of God, with gratitude and praise for Him

 

I have been to one Yusuf Estes lecture, here in Jeddah. This was the first time I have attended or heard his lecture though I had heard his name mentioned by others. He was certainly an entertaining lecturer and the audience warmed to him quite well. During his lecture he reeled out a large number of websites. I had jotted them down and thought I would spend some time just reviewing the ones mentioned. They are listed below:

Islamic studies in Jeddah

Bismillah, alhamdulillah : In the name of God, with gratitude and praise for Him

There are opportunities to listen to study Islam in Jeddah, but these are not as abundant as in other cities in the country and few well advertised opportunities exist in English. I have tried to list what I am aware of sources and places to learn in English and Arabic primarily. I have briefly touched upon Urdu. Where possible I have tried to clarify the location of places.

Minimising cost in dawah – Asterix opensource IVR

Bismillah, alhamdulillah : In the name of God, with gratitude and praise for Him

Many dawah organisations work on very tight budgets, perhaps even the money that comes from cookie and cake sales! Listening to the BBC I came across this very useful piece of opensource software for organisations who would like to set up an IVR (interactive Voice Response) system on the cheap. The software is being used by humanitarian organisations in Southern Africa. It is called Asterix and is available here.

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Lady Evelyn Cobbold – Muslim convert

Bismillah, alhamdulillah

I found this interesting story in the Saudi Gazette about an artistocratic Scottish lady convert in the late 1800’s. She died as a Muslim at the age of 95 in 1963 having performed Hajj at the age of 65. She wrote a book called ‘Pilgrimage to Makkah’ which has been republished with the more attractive title “From Mayfair to Makkah” . She was buried at her Scottish Highlands estate in Wester Ross with an inscription of the Quran on her gravestone. The following quote describes her process of conversion:

Evelyn wrote in “Pilgrimage to Makkah” that she was often asked when and why she became a Muslim, but “I do not know the precise moment when the truth of Islam dawned on me. It seems that I have always been a Muslim.”

Fidgeting

بسم الله الرحمن الرحيم

The young man had been fidgeting quite a lot during the Maghrib prayer. He had managed to remove his watch from his pocket and strapped it on, checked the time and bent down to straighten his socks to mention a few of his movements. As the imam concluded the prayer, I hesitated, should I try and say something? Could I overcome the language barrier? Would a few words put this young man off praying in the masjid again? The questions revolved around in my brain when I extended my hand in salaam.

I first asked if he spoke English. He looked at me blankly the smell of a recently smoked cigarette wafted over me as he exhaled with his face turned towards mine. I paused and then launched into my faltering Arabic, hoping the young man’s classical Arabic was up to scratch.

A man builds a beautiful house. Once it is complete he enters it and begins to destroy it, he wrecks the door then the windows and then the walls. What do you think of this man – sensible or crazy?

He smiled shaking his hand in the air indicating the man had lost his mind.

You are like a man building a house, you came all the way to the masjid, made wadu, stood in front of Allah, then when you entered into your house, the prayer, you began to wreck it by your excessive movements. I stopped.

His teeth broke through his lips as his smile widened, his right hand met mine in a strong handshake, “Jazakallahu khairan (may God reward you)”.